If weâre lucky to live long enough, we make beautiful memories that warp and splinter and, eventually, fade away completely. Merope, the Lithuanian-Belgian experimental folk project led by multi-instrumentalists IndrÄ JurgeleviÄiÅ«tÄ and Bert Cools, taps into that lovely devastation on VâÄâjula. The duo approaches each sound with reverent curiosity, arranging their songs with the care of someone designing a shadowbox. Each sample loop, synth gurgle, and vocal snippet sits just so, sparkling when the light catches and gently fading like late afternoon sun. Itâs a softly commanding record, not building a world as much as revealing one. There is always much to notice, but itâs nearly impossible to take it all in at once.
VâÄâjula is Meropeâs fifth album, but first to fully embrace their diaphanous, New Age-y inclinations. The band began as an EU-spanning âalternative world musicâ quintet, using acoustic instruments, light processing effects, and soft jazz flourishes to conjure gentle pastoral groovers. Merope whittled to a trio for 2018âs naktâÄâs and 2021âs Salos, reinterpreting Lithuanian folk songs with heavier use of electronics and, in the case of Salos, a 24-person chamber choir. JurgeleviÄiÅ«tÄ and Cools made VâÄâjula as a duo, but invited collaborators like Shahzad Ismaily, Laraaji, and Bill Frisell into the fold. Speaking to the Bozar Centre for Fine Arts in Brussels, Cools described the process behind VâÄâjula as an exercise in presence. âYou never know when youâre going to find a song. It could be in something very small,â he explained. âItâs magic.â
The building blocks of any Merope composition are JurgeleviÄiÅ«tÄâs vocals and kanklÄs, a zither-like Lithuanian stringed instrument whose sonorous shimmer was traditionally associated with protection from death and evil spirits. Here, JurgeleviÄiÅ«tÄ and Cools seem more interested in the textural possibilities than the classical folk context. Both elements get their own, unadorned moments in the spotlightâJurgeleviÄiÅ«tÄâs mournful melodies on âLopÅ¡inÄâ (Lithuanian for âlullabyâ), the radiant rippling of the kanklÄs-only âVijaââbut more often, theyâre spliced into tesserae and organized into glittering mosaics. On âAglala,â filtered microsamples of JurgeleviÄiÅ«tÄâs voice tumble over each other before plunging beneath a thick synth drone, occasionally bobbing to the surface for air. KanklÄs samples flicker in the background of âSpindulÄ,â wavering in and out of focus like scraps of overheard conversation. The recontextualization is inspired, threading the old world to the new without losing any mysticism in the process.